This is a pretty blunt and unambiguous instruction, from Paul’s letter to the
church in Rome. And yet, I’ve been (and still am) pretty vocally opposed to the
Conservative party in power. How do I square my commitment to obedience to the Word
of God with respect to being subject to the authorities with my opposition to
the Tory government?
The short answer is that I don’t believe the governing party
are the authority in this country. The actual authority is the whole
constitutional system. What do I mean by that? I mean the mixture of laws and
conventions that have been established over the centuries. WITHIN THAT
FRAMEWORK, the governing party are elected for a period of time to exercise a
specific role. They DON’T have the freedom to restructure the constitution, to
rule as they would choose – in other words, the governing party is clearly also
“under authority”. They are elected to set the government agenda in accordance
with their manifesto. They are able to deliver their manifesto, in accordance
with their majority within the House of Commons, with oversight from the House
of Lords, and subject to the Crown – which doesn’t mean Queen Elizabeth II: it
means, in effect, recognising that they are not “in charge”, but have a
temporary role in the system. The courts have a part in this as well. The party
of government does not have authority which overrides the courts, because the
courts decide what is acceptable WITHIN THE FRAMEWORK, and the governing party
abide by that. The media have a responsibility as well – it’s not to “capture
the mood” of the population, as government-run bots would have us believe at
the moment: it should be to report what is happening in a trustworthy and
independent way, so that the electorate (who are also a part of the system) can
make informed decisions.
All of this is “the authority”; it’s “the rule of law”; it’s
the framework within which our country runs. Or should run. Why is this the
case? All these checks and balances have grown up over the years to prevent
individuals or groups from taking too much power. The concept of free and fair
elections is not fundamentally to get the best people into power – if so, why
bother with an opposition? It’s actually to LIMIT power. That is the authority
that we have – not the governing party. The opposition aren’t an inconvenience:
they are part of the system, and the more effective they are at limiting the
ability of the governing party, the less permission the governing party has
from the system to make changes. That’s deliberate, to limit power, and prevent
its abuse. The courts aren’t an inconvenience: they are the system protecting
itself from being destroyed or abused within frameworks that have grown up over
decades. Press accountability is not an inconvenience: it’s the Fourth Estate preventing
the abuse of power.
So what does it mean for me to submit to the governing
authorities? It means that I participate in the socio-political process in
accordance with what is established. Am I allowed to vote against the
government, or do I have to “submit” to them once elected? I can vote. Can I
speak out against the government? Yes. Can I demonstrate? Yes. Can I stand as a
candidate against the governing party? Yes. Can I write letters, write blogs,
try and persuade people of alternative points of view? Yes. All of those things
are permitted (at the moment) within the framework – all are legitimate ways of
behaving under the governing authority (which is the constitution, not the
discretion of the Conservative Party, or whoever else has a majority in the
Commons). Should I pray for the governing party - or, for that matter, anybody else with authority? Of course! But that doesn't mean it is wrong for me as a Christian to critique its behaviour - was John wrong to call out Herod's behaviour? Was Jesus wrong to challenge the Pharisees? Was Paul wrong to apply his understanding of Roman law to his situation on multiple occasions?
Can I break the law in protest? Not according to that verse – breaking the law is no longer submitting to the governing authorities. What about if the law demands from me more than my Christian conscience permits? At the moment, that’s not the case in this country – but the Bible and church history argues both as doctrine and from example that where Christians end up in breach of the law, they can expect the authorities to punish them.